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Though in our fallen world we are not exempt from violent crimes and deadly persecution that will perennially threaten our well-being, the reliability of Godās good promises can enable us to renounce our fears.
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15-34 Fear and Fears-Part 3
Fear and Fears-Part 3:
The Fear of Violence
Luke 12:4,6-7
Before we get to opening our Bibles to Luke 12, Iād love for you to open them to the Old Testament book of Isaiah chapter 8. Isaiah chapter 8 which is 8 centuries before the coming of Jesus Christ, I think you might be surprised to discover that the headlines that they were reading, the people of God were, in the 8th century before Christ, looked an awful like the headlines that we read today. The crimes was on the rise, societal breakdown in almost every area, you had political unrest, you had all kinds of conspiracies going on through the peoples discussions in the land, you had the treat of war on the borders, particularly as they look north to their brothers up there in the northern tribes. They saw Assyria there beginning to attack, infiltrating the ranks of the Israelites. You saw all kinds of uncertainty, all kinds of violence and the people were scared. They were afraid.
Now if youāve got Isaiah chapter 8 open you might remember that two chapters earlier Isaiah had encountered a sermon that was a whole lot better than the sermon you got from me last week but the same topic. God is a God who is exalted and transcendent that when He speaks it rattles in this vision the thresholds of the temple, you got smoke, you got his train filling the temple, you got seraphim, these extremely powerful beings flying around covering their face before God and crying out, āHoly, holy, holyā and here is Isaiah trembling. Seeing his sin for what it is, in need of forgiveness and great respect when God speaks, he immediately answers, and heās ready to go, here I am send me, thatās what took place two chapters earlier.
Now heās out in the streets doing his work that God has called him to do. He was sent and heās looking at the people reading the headlines, thereās a lot of fear, thereās a lot of conspiracy, thereās a lot of violence, thereās a lot of crime, thereās a lot of ensuing persecution. And God shows up and puts His proverbial hand on Isaiahās shoulder, and hereās how itās described. Isaiah chapter 8 verse 11. For it says the Lord spoke thus to me with his strong hand upon me, settle down here Isaiah, and he warned me not to walk in the way of this people, saying ā hereās what God said to him, āDo not call conspiracy all that this people calls conspiracy.ā Theyāre uptight, theyāre anxious, theyāre worried. āAnd do not fear what they fear, nor be in dread. But the Lord of hosts, him shall you honor as holy.ā Oh that flooded back all those memories of the exulted God on His throne. Yeah, I remember that scary scene. āYes, let him be your fear, let him be your dread.ā I donāt want you to be afraid of whatās going on in society Isaiah. I donāt want you to preach a message thatās going to make the people afraid, thatās not it. They need to fear God, if they fear God, listen all of this fear of whatās going on in the world, itās going to chase those fears away.
Now that juxtaposition of fear, the fear of God and the fear of things in this world, thatās exactly what we started to study last week and it just one little paragraph but I thought it was so important that we break those two fears into two separate sermons that we jump right into the middle of this paragraph in verse 5 of Luke chapter 12. And we said letās just think of this concept of the fear of God, since itās so uncommon and all in our day. Itās rarely preached on. We decided to put it up on a pedestal and say letās look at this doctrine of the fear of God. Letās look at all the promises of the fear of God. Letās understand that and now letās get the context.
Go back with me now if you would to Luke chapter 12. Letās look at verses 4 through 7 noting that we already dealt with the topic of the fear of God which is the solution to the fears that surround this one verse. So weāll focus this morning on verses 4, 6 and 7. So if youāve got your worksheet, if you werenāt here last week, you see itās printed and it looks like the verse 5 is grayed out, youāre saying, āI guess they donāt believe in that verse, theyāve even grayed that one outā Thatās not the point. That means itās mandatory that you go back to last weeks message and stream that, view that, download that, listen to that and recognize whatās going on in this text. Exactly what we read in a society that sounds and feels a lot like ours, matters of fact the headlines in the 8th century BC Israel theyāre eerily like our headlines. They werenāt talking about the problems in Syria they were talking about the problems in Assyria, same place by the way. Same idea. They werenāt talking about the conspiracies of the invading combatants they wanted to invade their brothers up in Ephriam, and saying well look at all these things are going on. Did you hear, did you see that? I think theyāre forming some kind of rebellion, thereās going to be things that are going to happen, theyāre trying to kill us. They werenāt talking in terms that we are with terms like ISIS, but it is the same thing, same idea. If youāve ever read the first 5 chapters of Isaiah, if you want to talk about the other things you read in the other sections of the paper. I mean the complete decadence of a societal breakdown after years of prosperity. Theyāve used their prosperity really just to spiral into all kinds of deplorable activities, drunkenness, violence, crime. You saw all of that in the first 5 chapters of Isaiah. And Iām thinking well this is the world we live in. And I hate to hopscotch right over the context of Jesus when He said these words but really I could go into all that too. The Roman occupation of the land in Israel, I mean thereās all kinds of things similar to what was going on 8 centuries before Christ and certainly now in the 21st century after Christ. This is nothing new but the principal and the solution is exactly the same. You got to fear God and not fear them. Weāve got to fear the living God and understand what that means and not fear the things we read in the headlines. We cannot be āterrorizedā by people that have made it their goal as professional fear inducers to try and follow the rest of our society and call conspiracy what they call conspiracy and be afraid of what theyāre afraid of, and dread what they dread. Weāre not to do that, something radically different about those who fear God.
Letās read our text again, verses 4 through 7 we read it last time but the emphasis on verse 5. Letās read it today and get the surrounding verses. Verse 4 says, āI tell you, my friends.ā – Luke 12:4 ā āDo not fear those who kill the body, after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not, you are more value than many sparrows.ā Fear not, fear, fear not, yes fear him. What am I suppose to do? Well, get the objects straight and youāll understand the verbs. I donāt fear them, I donāt fear the people that can kill me, I donāt fear them, I fear the violence in society which by the way is getting worse, is it not? Think about it, 1.6 million violent crimes reported just in our country alone every year, 1.6 million, I mean incredible stats. Rapes over 100,000 per year, homicides 14,000 per year, robberies, armed robberies, strong arm robberies, muggings, I mean in the hundred of thousands every year. Not to mention the persecution that goes on around the world.
Did you read this first verse, in verse number 4, you might get the wrong idea, because hereās how we want it to read. Look at it again, I tell you my friends, do not fear those who kill the body, because I would never let that happen to you. Is that what it says? Thatās what we want it to say. Is it not? Oh Jesus, tell me weāll be protected. Hey, do you think of those 1.6 million that were victims of violent crime, do you think that there were any Christians among them? What about the targeting of Christians? You know when you get a couple layers deep on the internet to look at the stuff thatās actually going on without the filters of network news and you see whatās happening when Christians heads are lopped off and put on the tops of fences, with Muslim militants with their guns standing and posing victoriously with Chrisitanās heads and their gaping mouths that use to pray and sing to Christ and now theyāre dead or hanging crucified in these towns. I mean you got to say, ādonāt fear because thatās never going to happen to you.ā Well, whereās the promise of God there? Thatās not the promise of God. You see the first thing we do to vanquish fear is to get this very straight in our minds. Number 1 on your outline, weāve got to expect crime and persecution, we are not exempt from that.
1. Expect Crime and Persecution
You need to understand that the violent things that happen to people around the world are going to happen proportionately to us and perhaps even more proportionately because there are at least 60 countries in our world right now that specifically target the persecution and martyrdom of Christians. Sixty of them, 80% of them are Muslim countries that are driving Christians either out persecuting them, enslaving them or killing them. We are the target. You stand up and be counted with Christ in many places you are targeted. There are 2000 that we know of martyred Christians every year, at least. People dying because they simply follow Jesus, so we know this, the proportions may even be greater for us, that if we stand with Christ, this text doesnāt say donāt fear the people that can kill the body because itāll never happen to you. Iāll make sure that never happens to you. That is not the promise, as a matter of fact. He says after that, and Iām thinking thatās the problem. No, thatās not the problem. Jesus says the problem is something beyond that.
Forecast, weāve had some unseasonably warm weather this weekend, havenāt we? Which we gloat over. You know the Michiganites in Illinois dumped record snow this weekend. Poor slubs over there in Chicago. My son who is back east, heās texting me yesterday because heās concerned about weatherizing his California car. Itās going to be in the twenties. Heās texting me last night, itās going to be in the twenties tonight, low twenties. I want to make sure my car doesnāt turn into an ice cube. What do I have to do? I want it to start; I got to go to church in the morning. Itās good for him to have the forecast because he knew how cold it was going to get before it got cold so he could get what he needed. He didnāt know what an ice scraper was. He didnāt even know. But trust me; he knows this morning that he needed one. So he went out last night bought all the things that he needed to weatherize his car. Itās good to have the forecast, for us too because this is going to be in the sixties this week itās going to be cold and breezy. Sixteen mile an hour winds they say. Good to know the weather. Speaking of winds if you were to sail your little yacht over to Guam this weekend, should be quite a trip, thereās a class 4 typhoon out there in the Pacific, with a 132 mile an hour winds right now. If youāre going to Guam see me out in the patio, I need to give you the latest weather report so you can chart your path. You need to know what the forecast is. Itās good to know the forecast.
Let me give you a quick rundown of the forecast when it relates to crime and violence and persecution in the world. Doesnāt sound like a very happy sermon, it gets better but letās start with the reality that we are not exempt from these things by giving you three passages from Matthew, just jot them down, Iāll run through them. The first one you know. Matthew chapter 7 verse number 14, the gate is narrow, the way is hard that leads to life and those find it are ā do you know the last word? Few, just few, okay so this is what I know, that those who enter life are few and by that weāre talking about regenerate Christians in this age and this dispensation what we know is this that the Christians will be the minority who have that heart of flesh that new spirit driven to keep the law of God as God moves them to keep His commandments. Oh, just a few, itāll be just a few. I donāt know what a few is but it doesnāt mean the majority it means a few.
Thatās the first proposition in our forecast, hereās the next one. Chapter 15 verse 19, speaking of unregenerate hearts Jesus says hereās the problem with the unregenerate heart out of it come evil thoughts, murder, adultery, sexual immorality, you could add rape to that, you could add child molestation to that, theft, false witness, slander, all that comes out of unregenerate hearts. The source of it is an unregenerate heart. So I know this, few people in this age will be regenerate in their hearts. Non-Christians have a problem that resides within them. Itās not more money for education, itās not after school programs, itās not getting kids for START program, itās none of that. The problem is their heart, thatās the problem. Well, thank God for common grace. Thank God theyāre being restrained.
Okay hereās the last proposition in our forecast. Chapter 24 verses 6 through 10. Matthew 24:6-10 jot that down. And what Jesus says is this, the grace of God in restraining unregenerate hearts will continually and progressively be loosened. The restraint will be loosened. You see this all over the Bible. In the last days, difficult times will come and as Jesus says, hey when it gets near the end, just know itās going to get bad. He says this, youāll hear of wars and rumors of wars. See that you are not alarmed, there it is, itās always there for Christians. Donāt be alarmed. This must take place, but the end is not yet. Nation is going to rise against nation, kingdom against kingdom, there will be famines and earthquakes in various places. But all of these are just the beginning of birth pangs. Then theyāll deliver you up to tribulation. Theyāll put you to death; youāll be hated by all nations on account of my name. Thatās not a happy forecast is it? Because right there in that text is you will not be exempt but donāt be alarmed. You will not be exempt but donāt be alarmed. They may kill your body but donāt fear them. Now I could sit up here like a lot of preachers do, open the Bible and read a poem or two and say fear not, God will protect you, youāre the apple of His eye. Now, you are the apple of His eye, and He loves you, but He never promised you exemption from persecution. He never promised you exemption from crime. He never promised you exemption from violence or people breaking into your home or holding you up or raping you. He never promised you exemptions from that. Now thankfully Godās common grace is still restraining but the Bible has promised the forecast is getting worse. Itās going to get worse; the storms are going to get worse.
Well if this is a sermon about me not fearing, youāre not doing a very good job Pastor Mike. I mean youāre really not. You know one of the best things we can do to vanquish fear, at least one of the first things we can do, is recognize whatās on the forecast. When the Bible says that Noah feared God in the little summary statement there in Hebrews chapter 11 verse 7, it talks about Noah fearing God but hereās what it says. Itās says when God warned him about the coming flood out of fear, not fear of the things to come, but because he feared God, he made preparations, built the ark, saved his family. God wants you to be prepared for this and part of the preparations is not sticking your head in the ground saying, āGod loves me, God love me, itāll never happen to me, God loves me.ā You know what? Itās going to happen to some of us in this room. Itās going to happen. And you know what? If we traveled to other places and claimed Christ, itās going to happen. I mean you donāt have to be in some news headlined country, you can be in Paris as we learned this last week. You could be here in America because you know they made a bunch of threats about what theyāre going to do today in American cities. Oh itās just threats. Well, you know what? Whatās it going to be like for our kids, our grandkids? What about our great-great-grandkids? How about them, standing up with an open Bible and saying I believe the Lord Jesus Christ, Heās the way the truth and the life, no one comes to the Father except through Him. They say the same things and sing the same songs that we sing. Whatās going to be for them? Persecution, oh thatās scary Pastor Mike. Well one of the reasons weāre not going to be alarmed is because we know whatās coming. We read the forecast, weāre going to run to Target like my son did last night and say I got to buy some things to prepare for this. What do you need to be prepared for? Not for the killing of your body, because the Bible says thatās not the big deal. Itās about being assured of what comes after that. Knowing what comes next. And that leads me to a few things that you can do if you want to put some sub-points here if youāre taking notes this might be helpful.
Knowing that the storms are coming hereās the first thing you can do. This is based on Philippians chapter 1 when Paul is sitting in a prison and heās under threat of death and thereās a real possibility he might die. This is what we call a prison epistle. He writes a letter from prison and he says, āIām in prison, theyāve threatened to kill me, now hereās what Iāve decided.ā Hereās the first thing we can do. Resolve ahead of time to courageously honor Christ. Thatās what Iām going to do. If they lop my head off, or they shoot me, or someone comes into my house just because theyāre a thug and they rob me and murder me. The Bible says I should, like the Apostle Paul, determine ahead of time Iām not going to be a coward, and Iām not going to be afraid and Iām going to trust in God and honor God all the way to the end. I need to resolve ahead of time. Hereās the words of Paul after thinking about, talking about, the reality that he could die in this prison. He said, āit is my eager expectation ā this is Philippians 1:20 ā and it is my hope, and thatās not cross your fingers hope, it is my resolve and my confident expectation that I will not be ashamed but I will with full courage (love that word) now as always, that Christ will be honored in my body whether by life or by death. If I live or die, Iām resolved to courageously face the future no matter how bad it gets in this country, no matter if Iām sitting here preaching while the secret police are out taking license plates tags and I end up being the target. Doesnāt matter, if that sound so dystopian for you, oh I donāt think weāll ever get there. Great, itās happening around the world in various places. And it isnāt getting better and the forecast is for darkness so I need to know this. No matter how bad it gets for being a Christian, no matter how bad it gets in terms of crime, you can keep moving to the friendly secure suburbs. But eventually you understand the problem what God has predicted is going to come true. So what am I going to do? Iām going to resolve ahead of time, Iām going to resolve ahead of time to courageously honor Christ no matter how bad it may get.
Number 2 the next verse. Philippians 1:21, you know this one. Itās says this, āfor to me to live is Christ, and to die would be a big bummer.ā You know that verse? For me to live is Christ, and to die would be a tragedy. For me to live is Christ, to die would be such a terrible, mournful tearful thing. Pray for me that I donāt die. No, you know the verse, you learned it as a kid I hope. Philippians 1:21, For me to live is Christ, to die is gain. Okay, hereās the problem. We donāt love the next life enough. Do you want to take sub-points? We havenāt courageously encountered in our imagination the courage of our future come what may. And secondly and some of us just arenāt in love with the next life enough. Weāre not like the Apostle Paul who 2 Corinthians chapter 5 says, I groan inside waiting to put off this tent and I canāt wait to put on immortality. I canāt wait. Itāll be so much better. Itās what he goes on to say in Philippians chapter 1. How much better would it be for me to be in the next life than this one? Do you love the next life enough or are you like so many people letās make this the third point. Youāre in love with this life.
You want to not be afraid; first of all you have to be courageously honor God in your mind ahead of time no matter what happens for you. Secondly you need to say I need to stop looking at the next life as some Casper the friendly ghost ethereal unreachable, no I need to start pinning my hope on things above knowing that where Iām going is much better than where I am now. And secondly I need to stop loving this world and the things of this world. I got to stop loving this earth and all these things here. Is that really, really what we want? Is this is really our best life now? Wink, wink, really? Really? I donāt think so. The Bible is very clear on this. In this world we will have tribulation, but take heart, I have overcome the world. Where weāre going is the kingdom prepared for us before the foundation of the world. Because you know what, the courageous heroes of Bible were courageous because, let me read one for you, Revelation chapter 12, when the martyrs in the tribulation when really all hell breaks loose on earth are held up as examples, hereās what God says in honoring them. They conquered by the blood of Christ, same reason we conquer in that we donāt fear death the enslavement to the fear of death is taken away because Christ shed His blood for us. Weāve conquered by the blood of the lamb, by the word of our testimony, weāre not going to shut up about this and they love not their lives even unto death. They didnāt love this world, they didnāt love this current life and unfortunately we can be insulated Southern California Orange County Christians, we got it relatively good, it seems like all the stuff we read about is there, over there, far away somewhere else. We can start loving this world far more than we should. I think Christianity is some sort of icing put on our current life. Letās just sort of enjoy life, take a bite out of life, letās just have fun, do this thing and maybe Jesus will make it a little more fun. As apposed to saying like Paul did, you know what? Through Christ this world is crucified to me and I to it. Doesnāt make us angry people, doesnāt make us frustrated people, doesnāt make us monks. As C.S. Lewis rightly said, itās not that weāre so heavenly minded weāre no earthly good, the problem is that weāre not heavenly minded enough. We canāt be earthly good until we pin our hopes on heaven and realize itās not about this life. Then we can really live. Then we can really make a difference. Then we can, as it says in Philippians 1, have fruitful ministry in this life. Did you get those 3 sub-points?
Courageously determine ahead of time to honor Christ come what may. When you see the next announcement that thereās a terrorist attack, when you see another Christian in another country strung up because he loves Christ, when you hear of a friend, a neighbor or coworker, someone in your neighborhood whoās a victim of some kind of terrible violence act and you sit here and say, you know what? Were that me, I want to resolve a head of time, Christ is going to be honored in my body, whether by life or by death. Iām not exempt from these things, and Iām going to honor Christ, and Iām going to stop being so in love with this life that I think to die would be a tragedy. No, for me to live is Christ to die is gain. We got to be able to say that with some kind of assurance and some kind of sincerity and truthfulness in our own hearts. Paul said that to his loved ones, who in Ephesus heād been there for three years, he was leaving them. People knew that if he goes to Jerusalem he might be captured and imprisoned and he might be killed which is eventually what happened because he got shipped off to Rome. They were weeping and crying. He says this in Acts 21:13, āWhy are you doing this? Why are you weeping and breaking my heart? For I am not only ready to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.ā We need to resolve to honor Christ ahead of time, we need to love the next life more, we need to love this life less.
Strangely enough when you read verse 6 of Luke chapter 12 we need to affirm something that may not be right there on the surface for you as you read it. But I donāt want you to miss it. As we move from fearing God and we talked about the right fear of God that we should have. Distinguishing from the fear of God of thinking about the Lake of Fire but the fear of God we have of the all powerful God that we serve, though He is not domesticated and nothing changes with His transcendent power in this passage, what we learn about that transcendent undomesticated God is that, He really cares even for birds. Verse 6, are not five sparrows sold for two pennies, and not one of them is forgotten before God. Now Jesus had used this kind of example elsewhere in His teaching. Hereās an example of birds that were sold, and they were sold for meals, for snacks. It was like the hot dog cart. Youād go and youād buy a bird, probably wasnāt the sparrow you picture hopping around McDonalds eating the fries off the floor but the bird that they would buy was a small bird for a meal. They would go and they would buy it for a couple pennies, a fraction, a cerion is the Greek word for part of their wage, they would go and it would be cheap, itād be a meal. Theyād go home, theyād roast their little snack, the Top Ramen of the first century, little bird, and theyād eat it up. And he says, ānot one of them is forgotten before Godā. Now hereās how we miss the analogy. We think this might be a statement about Godās incredible omniscience. Look at how much He knows. He knows all those bird and when they die because they become a meal for someone in the market place. No, itās not about His knowledge; this is not a statement about His omniscience. This is a statement of His oversight. He makes the crystal clear over in the other wording of this same principle when he says this, not talking about buying them and eating them for a meal. But over in Matthew chapter 10 verse 29 when heās saying, are not two sparrows sold for a penny and not one of them falls to the ground. Now weāre talking about the natural death of a bird, falls to the ground out of a tree, apart from your Father. Now thatās different than He knows about it. It doesnāt happen apart from God. In other words, the Father has to be involved in that. The Father has to decide that itās time, nothing happens outside the prevue and the oversight, hereās the theological word we like to use, the sovereignty of God. God has got this thing under control. Whether the bird is sold for a snack or whether the bird dies of natural causes it all happens under the umbrella of Godās sovereignty. Now if birds are dying under Godās sovereignty, under His watchful eye. Then is there ever someone, verse 4, who dies because someone kills their body without the oversight and sovereignty of God? The answer here is clearly, of course not, because weāre more valuable then them. Number 2 on your outline, and hereās the real challenge for our theology; we have to never doubt the sovereignty of God. Never doubt Godās sovereignty.
2. Never Doubt Godās Sovereignty
Godās sovereignty and by that I mean His oversight of all things, that Heās not surprised by the violent crime in our country, that Heās not surprised by the beheading of Christians. That in His plan, even though itās a bad thing and His revealed will is, be nice to each other, donāt kill each other, donāt behead people because theyāre Christians. He says treat others as youād have them treat you. Heās given His revealed will, thereās another will in the Bible and itās not His revealed will. It is His decreed will. He has a will that He decides this is how itās going to play out. And you know what? In the forecast, Heās told us how itās going to play out. Not because, and I know some of you think His sovereignty is simply Heās got the TiVo, He watched your program, He watched how it goes, He know, now He can say, āI know how this ends.ā Sad as it was, I was biting my fingernails when I watched it the first time, but wow, terrible how your life ended. No, no, even birds, God has a plan and He works that plan, as it says in Ephesians 1, He works everything after the council of His will. And if thatās the case, then hereās the thing as Psalm 39 poetically says and seemingly in a positive context, thereās not a single day of my life that I experience that God hasnāt ordained, He has it planned, put this way poetically before one of my days began, before I was ever born, all of my days, and hereās the idea, what would I do and what would happen they are written in a book before yet there was one day. So God not just saw it, but God decreed it. Some people make this distinction between His perfect will and His permissive will. His revealed will in the Bible, hereās how Iād like you guys to function, but hereās the decreed will, hereās how itās going to play out. Hereās how Iāve planned to have this thing play out.
Now thatās hard for us. Really hard for us to imagine. But even if you have a different view of Godās will which I think you shouldnāt, but if you do you just think Heās watching the TiVo and saw how this thing would happen. Hereās what you need to understand this one passage Iād like you to turn to in the Garden of Gethsemane in Matthew chapter 26 will still leave you with the problem that people with a biblical view of Godās sovereignty are going to have and that is this. When God the Father watches his son in the garden being betrayed by Judas the question is couldnāt he have stopped it? This is a travesty of justice, the innocent one is being arrested and betrayed by an insider. Thatās terrible. Couldnāt God have stopped it? Well, of course He could have. And Jesus makes that point right in the middle of the drama. Take a look at it beginning of verse 49. Matthew 26:49 ā He, that is Judas, came up to Jesus and at once said, āGrettings, Rabbi!ā And kissed him. Of course that was their predetermined sign as to which one was Jesus. In the darkness, the pre-dawn darkness here. Jesus said to him, āFriend, do what you came to do.ā Then they came up and laid hands, this crew that Judas came with, the officials laid hands on Jesus and seized him. Now behold, now one of those who were with Jesus stretched out his had, drew his sword and struck the servant of the high priest and cut off his ear. And thatās where everyone in the theater stands up and cheers, āYeah, get him! Thatās awesome.ā I mean you got to applaud that, okay there you go. And when you applaud that, you got to recognize Jesusā response. He says, āListen, Peter thatās a really dumb thing for you to do. I mean youāve got the Sanhedren, the High Priest and all their people in cahoots eventually that same night with the Romans, thereā aināt no way a fisherman that canāt even hit the skull of the enemy and only can cut off his ear is ever going to make it through this night, youāre going to die by the sword. This is not just a proverbial statement, itās clearly heās made statements else where that Iāve preached on about the legitimacy of self-defense, thatās not whatās going on here. Put your sword back in itās place.ā Youāre not good at it for one, and number two, youāre going to take up a sword in a situation like this youāre going to perish by the sword. Now hereās the real issue to highlight. Jesus introduces this theological truth. Do you think that I canāt appeal to my Father and He will at once send me more than twelve legions. A legion is six thousand Roman soldiers, so what is that? 72,000 angels and I donāt think you need that many. I mean you can do this with one. But to make the point for Peter, who canāt even hit his target. Youāre going to get the angels that could slaughter every Jewish official that wants to kill the Messiah and every Roman official thatās going to sign off on it. You want to talk about it? God could do it in a heartbeat.
Now the problem for our theology is, why not? Why doesnāt He do it? Hereās the answer, verse 54, how then should the Scriptures be fulfilled, that it must be so? Now I know in your book, God has written out how this thing is going to go and it aināt the scriptures, but itās certainly as unyielding as the scriptures. Now itās written in the scriptures because the whole point of history is Jesus Christ so clearly thatās all laid out for us in the scriptures. But your life and mine is written in a book as well. And it sits there in the library of heaven and on that book God has a plan for you and it does not exempt you from violence and crime and even persecution because youāre a Christian and perhaps for a couple, I donāt know, in this room maybe martyrdom or those who hear my voice on the radio. Perhaps you would die for Christ. Just like in John 21 when John was told that he was going to live into old age but Peter was prophesied by Christ to die and stretch out his hands the sign of being killed on a Roman execution rack and clearly thatās what happened. And John is like, well wait a minute, what about him and he says if I want him to remain until I return, of course Jesus knew that was going to be more than 20 years, he says I can do that. But as for you Peter it doesnāt matter whatās on your schedule and whatās in the final chapters of your book or how short your book is, you follow me. You just follow me. Trust my sovereignty; donāt doubt it, even if it includes some difficult things.
So hereās my point. Every horrible thing that comes into your life, and I know weāre talking about extremes, but back it off of that, even when itās just the test from the doctor, the legal letterhead in that letter where youāre named in that lawsuit. The loss of your job, I mean your house being repossessed, whatever it might be, the relationship breakdown in your life. When you sit there and are tempted to shake your fist at God and say, āGod I know you can send 12 legions of angles and you can fix this problem, youāre not doing it.ā Hereās what you need to do. How in the world could God accomplish His sovereign decreed plan in your life if every time you had a pain and ache or you were a victim of some crime, you said God why donāt you stop that from happening? Youāve got to come to the place of resting assured that God has a plan and Heās working it out. Itās not a license for us to be careless, it is a comfort for us to know God is working out His plan. Oh, I want my plan to be pain free. Well, youāre born on the wrong planet for that, itās not going to happen.
Jesus proved the theoretical statement from Matthew chapter 6 back there in Matthew chapter 8. It would be a good one to quickly turn to if you would. Matthew chapter 8, the theoretical statement of couldnāt God dispatch 12 legions of angels. Well thatās a theoretical statement and itās not going to happen here because God wants His will to be carried out which was that Christ was going to suffer and die because there was a bigger purpose that included that suffering that God would be glorified in and same goes for you what ever it is that youāre struggling with as a Christian. But the theoretical became reality and it wasnāt a good thing it was a bad thing. Thatās why I always say when you get to Matthew chapter 8 verse 23 through 27, usually our editors of our Engish Bibles but some kind of label on that so we can quickly scan through the columns and find the story and they named this one, āJesus Calms the Stormā or something like that in your Bibles. Wrong heading, I mean that is what happens, but itās not something you should read and smile and go, āOh yeah, thatās where Christ proves his, you know His omnipotence over nature.ā No, that is what happens here. It should say something like, āDisciples failed the testā or āJesus rebukes his apostlesā or something like that.
Because note what goes on here. Verse 23, And when he, that is Christ, got into the boat. This is Matthew 8:23, his disciples followed him. and I guess we should pause right there and ask are you following Christ?ā Because this sermon really only applies to those who are following Christ. If youāre following Christ, youāre getting into whatever it is in your life because youāre confident this is the thing that God would have me do. Iām faithful in my business, Iām ethical in the things I do here, Iām running my family the way I should, Iām doing the things and affirming the things God has revealed in His word, so Iām following Christ. Well great, youāve gotten into the boat, thatās fantastic. Verse 24, and behold there arose a great storm on the sea. What do I have to understand about that? That must be a sovereign storm for these guys – so that the boat was being swamped by the waves. Now when waves are coming in over the edge of the boat and itās filling with water hereās the godly thing to do, start bailing out the water. Thatās a good thing to do, thatās the right thing to do, thatās an appropriate thing to do. The good thing too, if you knew someone who could stop all this, to call out to him. Problem is, they did and Jesus wasnāt responding. Look at the last 4 words of verse 24, but he was asleep. Something theological there too for us, because thatās how it feels doesnāt it? Sometimes we cry out to God, God this lawsuit, this cancer test, this surgery, this problem, this issue, this violence, this terrorism and weāre crying out and it seems like our prayers are hitting the ceiling. God, why are you not stopping it? Why are you turning around, thereās political morass, that weāre in, why arenāt you fixing all this? Itās not that he doesnāt know, itās not that he canāt stop it, itās not that heās unattentive, itās not that he doesnāt care. The storm is part of Godās plan.
So they went and they woke him up and they said, āSave us, Lord, we are perishing.ā A lot of fear in that statement. And Jesus responded to it verse 26. And he said to them, āIām so sorry, I totally understand your fear.ā Is that what he says? No, he doesnāt say, you know what? Sometimes trials can be hard so your fear is totally understandable. I get it. I empathize with your pain. See sometimes you so sentimentalize the God of the Bible you think every time youāre scared, every time you have an issue a problem some kind of pain in your life, you think God is right there going, āOh, baby, baby, baby, baby, itās okay. Put your head right here. Itās fine. Iāll nurse you through this one.ā You know what? When we take the storms of life into our horizon when we are following Christ, God does not want you to be afraid. And he will rebuke you and he will say what he says here, āWhy are you afraid?ā And Iām thinking at that point, Thomas raises his had and says, ācause our boat is sinkingā. I mean, makes sense doesnāt it? And the answer is, no, it doesnāt make sense. I never promised you wouldnāt have storms, I never promised that you would all live and not die in the ocean. If that is what God has on your docket, listen, face it with courage, do not be afraid, you donāt have faith. You think because God is not answering your prayers the way you want them answered something is wrong. Thereās nothing wrong with God here, this storm is predestined and planned and decreed for you. Then He arose and rebuked the winds and the sea, and there was a great calm.
Now, remember that statement, donāt you think I can appeal to the Father to send twelve legions of angles? Seventy two thousand angles to fix the problem? Now, that was a theoretical statement, no, not going to happen, scripture is going to be fulfilled. Well, here, I mean this is not one of those miracles that Jesus was happy to perform. This is one of the miracles to show them, listen God is in control and has been in control the whole time. It was not something that you should have freaked out about. Youāre perishing, you should have trusted God and so he made a point, he rose up and rebuked the winds and sea and there was great calm. Verse 27, so all the twelve apostles repented and said, āyouāre right master we should not have been afraid.ā No, they did what we do, they see this and say, āwhat a great expression of the deity of Christ and the power of Christā. Now it is that I suppose but itās secondary to the main point. The main point is, why are you afraid? Why are you afraid? You think youāre except from these things? You donāt think God is sovereign? You donāt think this bump in the road or this problem in your life or this tragedy as you call it is not a part of Godās plan for you? Of course it is. You donāt trust the sovereignty of God in this? God has got a bigger plan that will include your pain and mine. Never doubt Godās sovereignty. There are providential storms. Reread the book of Job if you doubt that. All you need is the first two chapters to make that crystal clear, which is not always a punishment or something thatās out of Godās control.
Luke chapter 12 verse 7, sparrows donāt die whether sold on a lunch cart or whether falling naturally from the tree without Godās sovereign knowledge or oversight. Why even the hairs of your head are all numbered. You want to talk about Godās sovereign oversight? The follicles on the top of your head, God, itās not only an issue of His knowledge, his omniscience, itās of his sovereignty. He knows these things, Heās not only knows them Heās planned them. Not a follicle of hair that dies without Godās sovereign oversight. So, whatās my response to that kind of attention? Fear not, donāt be afraid. You are of more, hereās a good word to underline, value than many sparrows. Value, now thereās a statement that redefines for us the sentimental definition of the word love. That would be a good word to put down, love, but it would be good to know what weāre talking about is Godās value of you. Number 3, letās be assured of Godās love, but letās make sure we understand what that means.
3. Be Assured of Godās Love
This is not every time you ache he calls you over and cradles your head on his chest and says, āThere, there now.ā Thatās now what weāre talking about. Weāre talking about a God that values you and because he values you he may have on your docket, on your decreed plan in your book, some very difficult things, some painful things, victimization of crime and who knows whatās on the docket, maybe martyrdom for you. But youāre going to look at it with a courage and a resolve that youāre going to glorify Christ in life or in death and youāre not going to love this life love the next life more than this one. Youāre going to assured of Godās sovereignty and youāre going to remember he values you. And because there are problems in your life, because thereās pain, because thereās victimization in your life it does not means God doesnāt love you. In no way does it detracts from his concern and his love for you.
In Psalm 139 that I quoted talking about the fact that every day of our lives in a books is already there done, God has planned this out. It starts this way, Oh Lord youāve searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down youāre acquainted with all my ways. You know everything, even the follicles of hair on top of my head. Even before thereās a word on my tongue, behold, Lord you know it altogether. You hem me in, behind me and before me and you lay your hand upon me. Picture that, you got me. Such knowledge is too wonderful for me; too high too vast, I canāt attain to it. I canāt even fathom what it means that the God of the universe would condescend to put his hands all around me and hem me in. See we donāt have a problem with being the apple of Godās eye. I donāt have a problem in fact at all that God hems us in, but hereās the thing, if you think because he hems you in, heās never going to lead you into trouble you donāt understand the God of the Bible. When David was being chased, when a price was on his head and Saul and his men in Israel were chasing him down, he wrote these words. The Lord is my Shepard, I shall not want.
Hereās God whoās hemmed me in and he leads me at times in the midst of my life and this book that Iām living out, beside still waters, green pastures. In the midst of it all heās restored my soul countless times.
But you know where that Psalm goes, even though I walk through the valley of the shadow of death. Why would a God who hems me in, puts his hands all over me, guides me, knows the follicles of hair on my head, why would he lead me on a path where thereās trouble and trial and crisis and problems in a country thatās falling apart? Why? Well, I donāt have all the answers to why, right now. But I can tell you that he is with you and he loves you. And your response should be the next line. I will fear no evil. Why, your rod and your staff they comfort me. Now whatās the point? In the midst of the storm I understand you could stand up and say the word and be done because the rod and the staff were used for the enemies, thatās the primary use to protect the sheep. So I know he has the rod and staff and he could obliterate and vanquish all my enemies. And yet the next verse he prepares a table before me in the presence of my enemy. Thatās not what I want. Start using that club and killing those wolves, thatās what I want. You pray that and I pray that. But often like Jesus, asleep in the ship in the boat, we think God, why arenāt you doing it? Because this is the determined forecast plan. Whatās his plan for you? I know this, fear no evil. No, Iām not afraid. Your rod and your staff they do comfort me because I know nothing is out of your control. Thatās a statement of sovereignty.
You know where he goes next? Surely goodness and mercy will follow me, now thatās a weak English translation of the Hebrew word that is the word that is used of the army of Saul were doing to David. They were hunting him down and chasing him down. Surely goodness and mercy shall chase me down, gonna hunt me down. When I read that I wish it would catch me when things are hard. Catch me and over take me, I want goodness and mercy to overtake me, thatās what I want because right now Iāve got a lot of problems chasing me. I open the paper I see a lot of terrorist chasing us, I see my Christian brothers in other countries being beheaded for their Christianity and I recognize Iām being chased down by all these things but they havenāt quite caught me yet, not the way I want them to but hereās the last line of the Psalm. I shall dwell in the house of the Lord forever. It will over take but again it just reaffirms everything weāve learned in the New Testament, itās not about this life. This life is about not fearing and being courageous in the light of whatever breaks loose in this world. And itās about recognizing that goodness and mercy, theyāre tracking me down and when it feels like my enemies have overtaken me, when it feels like this church will one day be under persecution because we hold unabashedly to the word of God, listen it seems like the enemies are overtaken us but right behind when I cross this threshold you know whatās going to over take me? Goodness and mercy in a way thatās unmitigated and Iām going to dwell in the house of the Lord forever. Christians we are not to be afraid.
Thereās a line in that Psalm I left out because I want to emphasize that right now. When I comes down to it we walk through the valley of the shadow of death we fear no evil. You know the next line? For God is with me. Your rod and your staff they comfort me, that little phrase that I skipped over, because that phrase needs to minister to us. The love of God is not whether or not thereās smooth sailing in my life. The love of God is he has promised to never leave me and never forsake me. Why are you afraid, you of little faith? You didnāt think God was informed of this? You didnāt think God had power over this? You didnāt think this was part of Godās sovereign plan, you need to trust me, Iām right here, Iām with you. Iām so with you Iāve got the hairs on your head all numbered. Now follow this, thatās the key. Can I with my eyes of faith so to speak be able to say I know heās with me through the valley of the shadow of death, Iām not afraid. Joshua was about to go into a place where they were literally sacrificing their infant babies in the fire to their false gods. And they would just as soon kill Joshua as say āHiā to him. Those Canaanites they would induce fear in our lives by natural means. God said, āDo not be afraid, do not fear them, be strong and courageous.ā Why, I am with you, just know that.
Speaking of it, Gideon, the Midianites, talk about terrorists infiltrating. The Midianites where coming and infiltrating and basically oppressing the people of Israel. And hereās Gideon told by God, āListen, I donāt want you to be afraid of them because I am with youā. Speaking of those being persecuted for the truth, Jeremiah, we just got done reading that book in our DBR. Jeremiah is out there preaching the trust to a world that does not want to hear it and theyāre persecuting him, theyāre putting him in dungeons, theyāre throwing him in the prisons, theyāre physically beating him with fists and God says, āI know they oppose you but do not be afraid for I am with you.ā Solomon feeling completely overwhelmed by the responsibilities in his future and heās looking at it and for him itās not necessarily life and death but itās failure and heās thinking I donāt see that Iām equipped to do what I can do here and God comes and says, āHey, Solomon do not be afraid for I am with you.ā Paul the strong outspoken apostle heās called by God to do a job, he goes out and starts doing it and now they want to kill him. Heās getting let out in baskets through the wall, thereās a price on his head. God has to show up and say this to him, āHey Paul do not fear those who want to kill you for I am with you.ā They would kill him by the way, thatās how it ended for Paul, but donāt be afraid, Iām with you.
The promise that reoccurs for us do not be afraid, trust me, fear the one who has all power to calm every storm, has a rod and a staff that can vanquish every enemy and one day will. You trust me and I will walk through this life with you and that promise is extended to every Christian in the church age in Hebrews chapter 13 verses 5 and 6. Weāve read and he has said I will never leave you and never forsake you. Verse 6 therefore we can confidently say, āThe Lord is my helper; I will not fear what men can do to me.ā Not going to be afraid. Going to be persecuted, yeah like Romans 8 says like sheep to the slaughter. People dying in Rome for their Christianity but you know one thing that can never be taken away from us? The value that God places on us in Christ. Nothing can separate you from the love of God. I love the list, persecution, no. Tribulation, no, Distress, no. Famine, Sword, Danger, nothing. Iām convinced neither death nor life, angels, rulers, things present, things to come, powers, heights, depths anything else and all creation they will not separate us from the love of God that is in Christ Jesus. Can something separate you from your comfort? Yes, absolutely, but like Paul said, love that list too in 2 Corinthians chapter 4 he says weāre persecuted but weāre not forsaken. Thereās a difference there. Heās going to walk through the valley of the shadow of death no matter how bad it gets in the geopolitical situation or terrorism in our country, do not be afraid. Thatās a tall order.
Now all this has been directed to Christians. If you are not a Christian here today, be afraid, very afraid, because you donāt have what we have. You should fear death, you should fear someone lopping off your head, you should fear being shot, you should fear being the victim of crime, you should fear all of that because once youāre dead you will face the king and if you donāt have Christ itāll be the most dreadful day youāve ever experienced being told, depart from me I never knew you. So I canāt help you if youāre a non-Christian here today other than to give you the words of life. Repent of your sins, put your trust in Christ thatās the answer. And once you, as Hebrews says are no longer enslaved all your life to death and you really deal with that issue then you can resolve with the rest of us. Iām resolved not ashamed with full courage. Christ can be glorified in my body whether by life or by death. You take that fear off the table weāve got to be the most courageous people on the planet. See, the wicked flee when no one pursues them, theyāre afraid of their shadow. I mean thatās why everything they read in the news they just sends fear through them especially in this ensconced little county that we live in. But the righteous are as bold as a lion. Thatās what we need and the only way you can have it is to be clothed in the righteousness of Christ knowing heās solved the ultimate problem. Because when they kill your body they canāt touch the reality of your eternity.
I hope in no way does this sermon leads you to believe that issues that we face in life arenāt big. Our life is not sheltered, not living in a monastery, I understand the pain of this life, I understand what it is to be a victim of a crime, to walk people through really horrific situations, been in countries where Christians are under persecution. I understand all that. Not to minimize that, but to recognize that in life the greatness of God we should like those people of God, eight centuries before Christ, to know that when every one is freaking out about what they call conspiracy what they fear what they dread not to be our dread. Our primary concern is God and whether or not the day that we die weāre going to be invited into the kingdom or whether weāre going to be told I never knew you. And thatās why this is the most important thing of all. Fear is vanquished by being right with Jesus Christ. I mean thatās the core of it without that ingredient it aināt going to happen. You got to be sure that our sins are pinned to the cross because no matter how good you think you are compared to someone else you need this relative comparisons they donāt matter to a holy God. Itās like saying my windshield is only partially cracked because that guyās is a lot worse than mine. The problem is the cracks. We got a sin problem, we got to have it corrected and Christ did that by suffering and dying and spilling his blood on a cross. So that God could look at you and me and say the penalty has already been paid. Thatās why Jesus cried out on that cross, it is finished, tetelestai, itās done, paid in full. Itās what that old accounting word means. Itās been paid now.
God, we donāt like the headlines. Psalm 15 says we look at the things in this world and it really bothers us as Psalm 119 says we have an indignation over these things and rightly so. And the closer it gets to our little ensconced life here in our county the more it starts to touch people we know maybe in Paris this last week, maybe some of these major threats that have gone on recently. And when we look at our world and see crime even in tranquil Orange County as it begins to touch our lives I pray that we would recognize that we have a God whoās ready to walk us through the difficulties of this life not promising that weāll never be effected by these things, not even promising that we wonāt be the victim of these things. But knowing like Proverbs 31 that woman who can look to the future and smile because we know who has us, weāve entrusted ourselves to someone that will take us to the kingdom that does not in any way have any threat what so ever. And bold and up there and the courageous end up there. I think of that statement in the end of the Bible the last chapter of the Bible when it describes those who are not in the kingdom theyāre described as cowards. God, let there not be a coward among us, let us be as confident that we be sitting here worshiping Christ and participating in the Lordās supper even if we knew there were people monitoring our activity and marking us in some database as Christians and targeting us. God that we be willing to sit here today and celebrate Jesus Christ, who forgives our sins, cleanses us from all unrighteousness. God let us be like the Apostle Paul in no way ashamed, with full courage, wanting Christ to be glorified in our lives whether by life or by death. In Jesus name. Amen.
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