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God’s Forgiveness

Our theology regarding justification is often revealed by how we embrace God’s forgiveness when we sin. On the one hand, we may say that we heartily affirm the orthodox doctrine of justification by faith (i.e. that we are accepted as perfectly righteous before God by our trust in Christ, without the aid of good works), but on the other hand


he Bible presents us with a mathematical dilemma when we study the nature of God. From the beginning we are told that there is only one God. That revelation became the doctrinal rally point of ancient Israel – “Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4). And yet, also from the beginning, there has been a kind of uncontainable “plurality” to that one God. Not only do we find

Biblical Standards

Christians are often accused of defying logic and reason to become superstitious mystics when we run to quote our Bibles as the authority on what is true and how we should live. The problem with this accusation is that thoughtful Christians contend (perhaps not loudly or cogently enough) that it is supremely logical and reasonable to understand the Bible as God’s authoritative voice on life and reality. Christians are not asserting

Christ’s Return

The Bible warns that many will ridicule us for our confidence in the second coming of Christ. “Where is he?” they will scoff, “It seems to be taking him a long time” (cf. 2 Peter 3:3-4). While we may respond defensively, inwardly a lot of Christians share their sentiment – especially when we revisit Christ’s repeated promise: “I am coming soon” (Revelation 22:7, 12, 20). Before we are tempted by the mockers’ skepticism, we ought to be careful to rightly understand the biblical promise. Peter offers


The Bible makes a sweeping and comprehensive point when we are rhetorically asked, “What do you have that you did not receive?” (1 Corinthians 4:7). Consider the magnitude of that question. Scripture goes on to definitively clarify that the Source and Purpose of all the things we tend to feel
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